I am a Christian. Do you know what that means? But before you judge me, know that I fully support marriage equality.
When I first declared my support for marriage equality, other “Christians” professing the Faith looked at me with sudden scorn, a visceral kind of hatred concealed in judgment and in other cloaked sentiments not worthy of discussion.
Over the past few days, I have been accused of apostasy, of promoting/endorsing sin, of being a fraud, and so on. I have been called cruel-and-unusual names and condemned by so-called “friends” and by others who consider themselves faithful. And yet I’m not fazed because Jesus foretold of these events. “As they persecuted Me,” He warned, “will they also persecute you.”
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But today’s blog post isn’t personal. It’s about resurrecting the spark now fallen, raising a light in the darkened skies; it’s about promoting a vision of faith based on Love.
Sometimes people with good intentions, very good intentions actually, approach me. They are stargazers and light-seekers, friends and family members and even strangers who genuinely pursue relief from splintered eyes, clarity from the murky darkness of confusion. They want to see as I see, or at least they want to know why and how I see as I do.
Ever since June 26, 2015, the day the U.S. Supreme Court decided marriage equality would be the law of the land, these light-seekers, these stargazers have questioned. One genuinely wanted to know why I supported marriage equality. She wrote:
I read your article “in defense of love.” While we all have a right to choose whom we will serve, I’m curious as to how you came to your position given the fact that you love God.
Putting feelings aside, did you use the Bible in any of your research for this article? If so, what did you find? If not, why didn’t you?
An inquiring mind just wants to understand.
I haven’t responded to her until now. It has taken me a few days to digest her question I guess because my perspectives on politics and faith are personal. However I do think that I merit some responsibility should my explanation serve to enlighten—for one of the chief miracles of Christ was restoring sight to the blind. Having received deliverance of the plank from my eye, I hope my explanation and Biblical defense of marriage equality sheds spiritual light on some.
The Darkness in Light
My faith does, in fact, inform my politics. Indeed, in my decision to fully support marriage equality, the lamp of my faith has guided me. Christianity and many of the other major faiths (e.g., Islam, Judaism, Buddhism, Atheism) center values of peace abiding through hope. However, the main premise of Christianity adds to hope, Love.
Love is the final yet enduring element, eternal and imperishable, giving life to the Faith. It is the totality of the Law and all other just laws. It keeps the most holy sacraments of the Faith untraceable, resolved and sustained undeniable.
There is nothing that a person can do to earn this Love. It is given freely, extended by Grace as grace to us. We don’t earn it. We are all sinners, but God grants it to us anyway.
However, those blinded by fictions of faith—the practices that belie Love—believe that they have purchased heaven, that in some meritocratic way, they can own bliss—having rights to include and exclude as by lottery, but in accordance only with the stubborn stirrings of ethnocentrism and hegemonic conceit. They believe that they can negotiate with God—haggle wages not promised to them while denying others God’s enduring generosities.
I believe in marriage equality because those who oppose it also oppose light and yet cling to darkness.
The Dead Word
The clingers of darkness, lost in the seductive obscurity of the night, abide by a doctrine of darkness, and in the spirit of hate-filled intolerance, they persist. These so-called believers, in their exaggerated zeal and with their pompous authority, work as extremists themselves, exalting their domain above righteousness to our collective peril. Their mission is to be right instead of getting it right. They become the worst kinds of believers—fundamentalists who are more-or-less pimps of faith overly eager to use the bondage of people’s devotion to God to control, manipulate, divide and impart hatred.
These are instructed by doctrines of darkness, and their word is dead. Their dead word is, also, often dated. Regrettably, it romanticizes a bygone era, and postures itself along some fixed continuum of history locked in the bronze age—where women and men portray puppets on a stage of strings, outfitted in the drag of gods pretending to be kings.
Moreover, attending faith gatherings (in churches, mosques, and temples) in this historical occult is like moving in and out of a dream or a nightmare (rarely is there a difference). In this space, people masquerade as true believers but through a carnival of medieval compliance lived with an enthusiasm and unrelenting recital of an overly religious Renaissance festival. To practice modern faith, in so many situations, requires this slip in time, a digression to a place where people are actualized uneven—some as peasantry and others as nobility. It is in this disturbing liturgy of people equally born of the common pains, that we, at the whims of power and control, are given titles as inhumane as master and slave. The dead word’s fixation on this oppressive praxis is both sad and laughable.
Perhaps worst is the dead word’s reliance on metaphors of war and devastation. That is, the dead word abides by linguistic systems of pillaging and lexicons of oppression. Its meanings survive through a factory of fears, each foreshadowing mass devastation and destruction, each appealing to perilous pathologies made real by our darkest dreams and nightmares (rarely is there a difference).
The faith of the dead word, too, is lifeless because it is based on contracts of hate, whose only evidence of vigor abounds in clusterings of non-believers (or so-called “saints”) who dine on the promises of scorched flesh. (One would never believe how many so-called Christians demand hell stones to rain from heaven as vengeance for the Supreme Courts marriage equality decision.) Because Love does not discriminate, the “saints” have called on their gods to kill to justify their cause. And this sacrifice of flesh is idolatry, a high sin in most modern faiths.
I believe in marriage equality because the doctrinal principles that oppose it are dead, not living.
The Living Word
The faith that led me to support marriage equality is alive. It survives through the Living Word, and the Living Word, like other living documents that govern and give freedom (i.e., the Constitution of the United States), must be understood in context and in its complexity, but also in the situations of real people. In this sense, the Living Word assumes a dynamic quality, possessing the resplendent prosperities of a flexibility fitted to the changing times and the unpredictable eddies that flow freely from human existence.
Insomuch as it retains relevance today, the Living Word moves and abounds with the people and culture, with love and in the pursuit of life. For this reason, true and lasting faiths boast a kind of resilience, capable of adapting to meet the ever-evolving needs and circumstances of people.
The Living Word doesn’t relinquish the doctrinal rites—i.e., the commandments of God. Rather, it interprets and refashions them in keeping with the greater designs of God. Love God, and in doing so, love others as you love yourself.
These commandments are summed up by Jesus, who said, “I have come not to abolish the Law but to fulfill it.” Moreover, Paul continues, giving testament of Jesus: “For Christ is the end of the law for righteousness to everyone who believes.” Paul maintains in The Book of Romans that Love, as in Christ, “is the fulfillment of the law.”
So why am I now focusing on the Law–or what can be otherwise understood as the legislated word? The legislated word, if lacking life, is also the dead word. Then, it has little authority over true believers, for such a law is perishable. For example, it was once common (and lawful) for a man to marry a sister, for a man of wealth to take many wives (and perhaps even a few concubines). It has been common (though corruptible) in the histories of humanity for the young to be betrothed to the old, for masters to make of servants vessels of sex. The examples of historical/Biblical revision are many.
I believe in marriage equality because my faith is not static, stuck in the past, nor immutable, captive to inevitability.
The Christian Case for Marriage Equality
On the question of marriage equality, Christianity occupies a peculiar space. In the beginning, it fought an exclusive cult(ure) to include the excluded. And like those who persecute us now for advocating marriage equality, followers of that cult(ure), who lived the dead word, persecuted Jesus for resisting their embrace of intolerance. And so they tried to kill Him. They attempted to bury Him but didn’t know He was seed.
The Bible speaks of these, the Pharisees and the scribes who advanced to kill Christ. The point I’m trying to make is that the persecutors of Christ are still with us, for the persecutors of Christ are little different than those who persecute us today for advocating marriage equality. Thus, having a form of the faith, they are faithless–hypocrites who, in the words of Christ, are merely “a brood of vipers.”
This brood claims to know the mind of God, though filled with conceit and faithless arrogance. When they pray they boast, while also accusing us—we who pray more sincerely—of crimes that they themselves have conjured, of which they themselves are not cured.
Their accusations are pitiful but familiar: “How could You sit with sinners?” they ask while they themselves sit in sin. They falsely declare that we (and our Christ) are devils and deceivers because we refuse the tainted cup from which they drink.
They did not know Him, and they do not know us though they profess Him and condemn us. Yet in their pitiful panics and boastful feats (both equally evil), they often judge, and without love, they have judged too harshly. In so doing, they harm both Him and His people—those of us He loves and sits with, heals and extends unearned Grace, tender Mercies, and the forgiveness of sins.
One can see the darkness in these so-called Christians now given the light that marriage equality has shed. Living in darkness, they do not abide by the Living Word. Hence, they can only oppose marriage equality because they maintain a darkness obscured to the Love that wills it.
Toward a New Light
Indeed, in darkness, we are all victims. For instance, I have a friend who has a son who was born gay. For most of his life, she sequestered him in a secret kind of shame. Her “faith,” which endures in darkness, for years has led her to loathe her son. However, his only fault has been not fitting the fictions of her faith. Of course, she would never admit that her beliefs could be wrong. Instead, she imposes on her son undue blame for being the son whom she bore.
The dead word that stifles relationships like my friend and her son’s and makes rational its own deceits has given us a history of religious persecutions—the Inquisitions and crusades, the jihads and Bibighar massacre, to name a few. The dead word has long waged war against good sense—demanded a stilted solar system that held earth at its center instead of the sun, a patriarchy that maintains a woman’s right to be seen yet unheard. History has proven this dead word wrong time and again.
The Living Word, however, endures because it evolves. In its evolution, it moves humanity forward and closer to God. In so doing, it allows each of us to love a little more and, with that, a little better. It frees us from the tangles of unnecessary religious burdens.
The Living Word—which gives me defense in supporting marriage equality—appreciates marriage, a union of Love affirmed by God and contracted by His love. The marriage bed is undefiled; thus, the covenant of marriage, gay or straight or otherwise, promises a treaty of Life against the thousand daily deaths dealt by loneliness and the anguish of a life lived uncommitted.
If two people love each other, then let them marry, the Bible says. For what God has joined together let no man or woman put asunder.
David E. Kirkland is an associate professor of English and urban education at New York University. He is also the incoming Executive Director of NYU Metropolitan Center for Research on Equity and the Transformation of Schools. Dr. Kirkland can be reached by email at: firstname.lastname@example.org.